20th Sunday –A: Crossing Borders

 

Summary:

 

1.                 Crossing Barriers/Borders

2.                 Refusing to Be Put Off – Be persistent

3.                 Going in Faith and Humility – Expanding boundaries

 

 

Anecdote 1: “Are you waiting to speak to one of us?” Here are a couple of stories about Dorothy Day, the founder of the Catholic Worker Movement, demonstrating how she valued each human being as a child of God and hence as important. A reporter came to interview her at her office on 4th Street in Manhattan. He could see her talking to a man who was either drunk or mentally ill. Time passed and the reporter grew impatient. Dorothy finally appeared and said, “Are you waiting to speak to one of us?” Obviously, Dorothy did not think that she was more important than the person she was talking with.

 

On another occasion a woman came in and donated a diamond ring to the Catholic Worker. Her co-workers wondered what Dorothy would do with it. If she asked one of them to take it to a diamond merchant and sell it, it would buy a month’s worth of groceries and other items for a poor family. That afternoon, however, Dorothy gave the diamond ring to an old woman who lived alone and often came to Dorothy for meals. “That ring would have paid her rent for the better part of a year,” someone protested. Dorothy replied that the woman had her dignity. So she could sell it if she liked and spend the money for rent, a trip to the Bahamas, or keep the ring to admire. “Do you suppose,” Dorothy asked, “God created diamonds only for the rich?”

 

Dorothy Day was one of the prophets of her day. Her vision allowed her to see all human beings as equal – no one distinguishable from another. She recognized, as Mother Teresa did, the mark of the children of God in everyone in the same way Jesus recognized God’s child in the Canaanite woman, who belonged to a race inimical to the Jews.

 

Anecdote 2: “If Christians have caste differences…” M. K. Gandhi in his autobiography tells how, during his days in South Africa as a young Indian lawyer he read the Gospels and saw in the teachings of Jesus the answer to the major problem facing the people of India, the caste system. Seriously considering embracing the Christian faith, Gandhi went to a white-only church one Sunday morning intending to talk to the minister about the idea. When he entered the church, however, the usher refused to give him a seat and told him to go and worship with his own people. Gandhi left the church and never returned. “If Christians have caste differences also,” he said, “I might as well remain a Hindu.”

 

Introduction

All three readings today speak of the expansive and universal nature of the “kingdom of God,” in contrast with the protocol of the day which demanded that salvation should come first to the Jews and then to all the people of the earth. Although God set the Hebrew people apart as His chosen race, He included all nations in His plan for salvation and blessed all families of the earth in Abraham (Gen 12:1-3). By declaring through the prophet Isaiah (the first reading) “My house shall be called a house of prayer for all peoples,” God reveals the truth that in His eyes there is no distinction among human beings on the basis of race, caste or color. The long-expected messianic kingdom was intended not only for the Jews but for all nations as well. In other words, we all belong to one another and hence there is no place for discrimination among God’s children. Today’s psalm rejects all types of religious exclusivity: "Let all the peoples praise you, O God; let all the peoples praise you. For you judge the peoples with equity and guide the nations upon the earth, so that your saving power may be known among all the nations." In the second reading, Paul admits that although the Jews were the chosen people, most of them denied the promised Messiah and consequently, God turned to the Gentiles who received mercy through their faith in Jesus. In the gospel story, Jesus demonstrates that salvation was meant for the Gentiles as well as for the Jews by healing the daughter of a Gentile woman as a reward for her strong faith. Thus He shows that God's mercy and love are available to all who call out to Him in faith.

 

Exegesis:

The significance of the miracle: The gospels describe only two miraculous healings Jesus performed for Gentiles: the healing of the daughter of the Canaanite woman and the healing of the centurion’s servant (Mt. 8: 10-12). The encounter with the Canaanite woman was the only occasion on which Jesus was ever outside of Jewish territory. These miracles were performed in Tyre and Sidon, two coastal cities, twenty-five and fifty miles north of Galilee in present-day Lebanon. The miracles foreshadow the expansion of the gospel to the whole world. The woman in the first miracle belonged to the old Canaanite stock of the Syro-Phoenician race. The Canaanites were the ancestral enemies of the Jews and were regarded as pagans and idolaters – ritually unclean. But this woman showed “a gallant and an audacious love which grew until it worshipped at the feet of the divine, an indomitable persistence springing from an unconquerable hope, a cheerfulness which would not be dismayed.”

 

Trustful persistence rewarded. Jesus first ignores both the persistent cry of the woman and the impatience of his disciples to send the woman away. He then tries to awaken true faith in the heart of this woman by an indirect refusal, telling her, “I was sent only to the lost sheep of the house of Israel." But the woman is persistent in her request. She kneels before him and begs, "Lord, help me." Now Jesus makes a seemingly harsh statement, "It is not fair to take the children's food and throw it to the dogs." The term "dogs" was a derogatory Jewish word for the Gentiles. Dogs were regarded by the Jews as unclean, because they would eat anything given to them, including pork. The woman noticed, however, that Jesus had used the word kunariois--the word for household pets – rather than the ordinary Greek word for dogs - kuon. She also observed that Jesus had used the word for dogs in a joking way – a sort of test of the woman's faith. So she immediately matched wits with Jesus. Her argument runs like this: Pets are not outsiders but insiders. They not only belong to the family, but are part of the family. While they do not have a seat at the table, they enjoy intimacy at the family's feet. Hence the woman replied: "Yes, Lord, yet even the dogs eat the crumbs that fall from their master's table" (v. 27), expressing her faith that Jesus could and would heal her daughter. Jesus was completely won over by the depth of her faith, her confidence and her wit and hence responded exuberantly,

 

"Woman, great is your faith! Let it be done for you as you wish." We notice that the woman was refused three times by Jesus before he granted her request and finally, the fourth time, her persistence was rewarded and her plea was answered.

 

Messages:

1) We need to persist in prayer with trustful confidence. Although the essential parts of prayer are adoration and thanksgiving, the prayer of petition plays a big part in most people’s daily life. We have so many spiritual and temporal needs, which we cannot provide for by ourselves. Christ himself has told us to ask him for these needs: "Ask and you shall receive." Asking with fervor and perseverance proves that we have the "great faith” we need to receive what Christ wants to grant us in response to our requests. We must realize and remember that we do not always get exactly what we ask for, but rather what God knows we need, what He wants for us and what is really best for us. What we need most are the peace and security that come from being in harmony with God's will for us. As Christians, we also know that our particular request may not always be for our good, or for the final good of the person for whom we are praying. In that case, the good God will not grant what would be to our, or their, eternal harm. But if the prayer is sincere and persevering we will always get an answer-- one which is better than what we asked for.

 

2) We need to pull down the walls of separation and share in the universality of God’s love: Very often we set up walls which separate us from God and from one another. Today's Gospel reminds us that God's love and mercy are extended to all who call on him in faith and trust, no matter who they are. In other words, God’s care extends beyond the boundaries of race and nation to the hearts of all who live, and God’s house should become a house of prayer for all peoples. It is therefore fitting that we should pray that the walls which our pride, intolerance and prejudice raise, should crumble. Next, we have to be grateful to God for all the blessings we enjoy. As baptized members of the Christian community we have been given special privileges and easy access to God's love. But we also have serious responsibilities arising from these gifts. One of these responsibilities is to make clear to others, with true humility and compassion, that God's love, mercy and healing are for them also because they too are the children of God.

 

Anecdote 3: on persistence: Many years ago in Illinois, a young man with six months schooling to his credit ran for an office in the legislature. As might have been expected he was beaten. Next he entered business but failed in that too, and spent the next seventeen years paying the debts of his worthless partner. He fell in love with a charming lady and became engaged – and she died. He had a nervous breakdown. He ran for congress and was defeated. He then tried to obtain an appointment to the U.S. land office, but didn’t succeed. He became a candidate for the Vice-Presidency and lost. Two years later he was defeated in a race for the senate. He ran for President and finally was elected. That man was Abraham Lincoln. It took Winston Churchill three years to get through the eighth grade, because he couldn’t pass English! Ironically, he was asked many years later to give the commencement address at Oxford University. His now famous speech consisted of only three words: “Never give up!” Today’s gospel episode gives us the same message in a more powerful way.

 

Anecdote 4: Universal fraternity: There is a story about a man named Jeremy Cohen, a Texan who, with his family, became host to a rabbi from Moscow one Christmas. To treat the rabbi to a culinary experience unavailable to him in his own country, Cohen took him to his favorite Chinese restaurant. After an enjoyable meal and pleasant conversation, the waiter brought the check and presented each person at the table with a small brass Christmas ornament as a complimentary gift. Everyone laughed when Cohen's father turned the ornament over and read the label “Made in India.” The laughter quickly subsided, however, when everyone saw tears running down the rabbi’s cheeks. Cohen asked the rabbi if he were offended at having been given a gift on a Christian holiday. Smiling, the rabbi shook his head and answered, “No, I was shedding tears of joy to be in such a wonderful country in which a Chinese Buddhist restaurant owner gives a Russian Jew a Christmas gift made by a Hindu in India.”

 

 

She Came To Jesus
 
She came to Jesus from outside the fold-- 
Canaanite woman! Persistent and bold! 
Looking to Jesus, she wanted to see 
One who would help her and set her child free. 
 
Claiming a blessing, a touch of God's grace, 
She knew God's love was not bounded by place. 
Jesus, you listened, debated-- then healed-- 
For in her asking, her faith was revealed. 
 
God, you still bless those who seek you in prayer. 
You welcome dreamers who faithfully dare. 
In Christ, now risen, your mercy extends: 
Those on the outside are welcomed as friends. 
 
 

 

A Strong Woman


A strong woman works out every day to keep her body in shape,

But a woman of strength kneels in prayer to keep her soul in shape.

A strong woman isn't afraid of anything,

But a woman of strength shows her courage in the midst of fear.

A strong woman won't let anyone get the best of her,

But a woman of strength gives the best of her to everyone.

A strong woman walks sure-footedly,

But a woman of strength knows God will catch her when she falls.

A strong woman wears the look of confidence on her face,

But a woman of strength wears grace.

A strong woman has faith that she is strong enough for the journey,

But a woman of strength has faith that in the journey she will become strong.

 

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 Rabindranath Tagore (From Gitanjali)  – Indian Poet

Where the mind is without fear and the head is held high;
Where knowledge is free;
Where the world has not been broken up into fragments by
domestic walls;
Where words come out from the depth of truth;

Where tireless striving stretches its arms towards perfection;

Where the mind is led forward by thee into ever-widening thought and action--
Into that heaven of freedom, my father, let my country awake.